Andrew Fountain - Two Simple Keys for Living in the World
- Artist: Andrew Fountain
- Title: Two Simple Keys for Living in the World
- Album: Newlife Church, Toronto
- Track: 10
- Genre: Colossians
- Year: 2016-11-27
- Length: 43:55 minutes (17.62 MB)
- Format: MP3 Stereo 44kHz 56Kbps (VBR)
Link to Video:
Two Simple Keys for Living in the World - See the whole Colossians Series
Colossians 3:22–4:18
- Bondservants, obey in everything your masters according to the flesh,
not with good appearances, as people-pleasers,
but with a dedicated heart, fearing the Master. - And whatever work you do, do it with all your soul,
as if working for the Master and not for men, - knowing that from a master you will receive an inheritance as the reward;
for you serve the Master—Christ. - for the one who does wrong will be repaid for the wrong,
and there is no favouritism. - Masters, treat your bondservants justly and fairly,
knowing that you also have a Master in heaven.
Living in the World: Pray, Walk and Talk
- In prayer giving constant attention, keeping alert in it with thanksgiving;
- praying at the same time also for us too,
that God would open to us a door for the message,
to speak the mystery of Christ, for which I am also in chains, - that I may reveal it, as I ought to speak.
- In wisdom walk, toward those who are outside, redeeming the time.
- Let your speech always be with grace, seasoned with salt,
that you may know how you ought to answer each one.
Concluding Greetings
- All the things concerning me will be made known to you by Tychicus,
a beloved brother, faithful minister, and fellow servant in the Lord. - I am sending him to you for this very purpose,
that he may know the things concerning you and comfort your hearts, - with Onesimus, a faithful and beloved brother, who is one of you.
They will make known to you all things which are happening here.
- Greetings to you from Aristarchus my fellow prisoner,
and Mark the cousin of Barnabas
(about whom you received instructions: if he comes to you, welcome him), - and Jesus who is called Justus.
These are my only fellow workers for the kingdom of God who are of the circumcision;
they have proved to be a comfort to me.
- Greetings to you from Epaphras, who is one of you, a bondservant of Christ,
always labouring fervently for you in prayers,
that you may stand perfect and complete in all the will of God. - For I bear him witness that he has a great zeal for you,
and those who are in Laodicea, and those in Hierapolis.
14. Greetings to you from Luke the beloved physician and Demas. - Greet the brethren who are in Laodicea, and Nymphas
and the church that is in his house.
Sign-off
- Now when this epistle is read among you,
see that it is read also in the church of the Laodiceans,
and that you likewise read the epistle from Laodicea. - And say to Archippus,
“Take heed to the ministry which you have received in the Lord,
that you may fulfill it.” - This salutation by my own hand—Paul. Remember my chains.
Grace be with you. Amen.
Sermon notes - Two Simple Keys for Living in the World
- In this passage, Paul gives us two simply keys
- a simple key to the workplace
- a simple key to evangelism
- This is the end of the book, but the keys are rooted in the beginning
- The keys flow from the truth:
0. Review of the Book
- The theme of the book is
- The first ½ of the book is teaching (Truth)
- The second ½ is application (life)
- The climax of this first ½ is the idea that we are
- “United with Christ” in his death and resurrection
- We died with him
- we were raised from the dead with him into a new existence
- But we are still living in this world. We’re living in two worlds at the same time
- The age to come, and this present world
- Here lies our problems
- I’ve tried to sum it up in a picture:
- The second ½ of the book is the implication
- How this truth brings life
- This second ½ spreads out into four areas
1. Our inner world, and our temptations
- The Boston Cream Donut: chocolatey outside and yellow sweet creamy middle
- I could shout very loudly about them! (as some preachers do)
- I could plead with you and weep, and try and put emotional pressure on you
- How could you have eaten those 15 donuts..., it grieves me so much, after all the time we spent trying to deal with this issue you let me down!
- I could terrify you with threats of judgement to come
- I could go on and on trying to play with your imagination till you were scared
- I could move you with some tragic stories of the effects of sin
- The terrible tale of Mr. Tim Horton who couldn’t resist his own donuts and exploded in one of his own restaurants
- I could try and logically reason you out of sin
- Those donuts actually have very little food value, and each one takes 1 week off your life
- Paul says: “Who are you?”
- You’re so much more than a donut eater.
- You are the pinnacle of God’s new creation
- What God has for you in these next few years is so exciting—don’t let donuts get in the way
- You have a destiny that even now you are beginning to live in
- You’re so much more than a donut eater.
- So if it’s Truth that brings Life
- The truth is our new destiny, our new identity
- Then we looked at:
How we relate within our Christian family
- We dressed Cam up in new clothes
- The key idea is that the inner you is already new—you are a new creation in Christ
- You need to throw off the old habits that don’t fit
- Put on your new clothes
- Anyone remember any of the old clothes?
- tender mercies, kindness, humility, gentleness, longsuffering
- Anyone remember any of the new?
- So if it’s Truth that brings Life
- The truth is that the core you is new, and you actually can discard old habits like old clothes
- Don’t be trapped by thinking that you can’t
- Larry’s goldfish
- Last time we talked about submitting to one another in family relationships and in the church
- The New Creation is about how Christ submitted his own interests to our best interests
- By submitting to one another, we are able to bring the future into the present
- The Age to come into the now
- The New Creation into our daily lives
- We walk out the submission of Christ in our relationships
- This week we are going to look at how we relate to those who are outside
- We’ll see two simple keys
1. The Passage
2. The Workplace
- We are going to go back to the last section and read from 3:18 onwards
- partly because we didn’t look at these verses last time
- but mainly because in Paul’s day these words related to the home
- but now they are more appropriate to the workplace
- Before we do, a note about the translation:
- The word in Greek for Lord (as in Lord Jesus) is the same as for Master —Kurios
- This enables Paul to make a play on words, which is lost in many translations
- First a few notes of explanation
- This is literally talking about slaves, but slavery was very different in those days
- In the worst case of course there was abuse and cruelty
- In the best case the slaves were treated just like the real children
- job for life, care and protection, and may even be adopted as a son
- But also remember that in general life was very hard for everyone in those days
- most people had to work extremely long hours with no day off or vacation, whether slave or free
- In a minute I am going to talk about how these words might apply to our workplace situation today
- Masters “according to the flesh”
- Paul has this image of The Two Worlds in mind
- This is literally talking about slaves, but slavery was very different in those days
- Problem is that we are living in the old as well as the new
- How then do we live on a Monday morning in the flesh? We reflect the realities of the world of the Spirit back into this one
- There is a master in both dimensions of reality
- we serve the flesh-master as if we were serving the Master
- “People Pleasers”
- do you ever notice how when the boss walks in, people stop chattering about what they did last night and start focusing on work?
- Have you ever seen people whose main aim is to get the credit for what is going well
- It is all about giving a good impression to the boss, and not the actual work
- e.g. I used to be a university lecturer and had a lot of big projects to grade, which I didn’t enjoy
- nobody would ever know how carefully I graded them
- Some people joked that the best way to grade them was to throw them (heaviest went further)
- Literally this is “eye-service”
- How would it be different if you were doing it for someone who noticed all those extra little things you did to do a good job
- someone who valued the care you took, even when nobody else notices
- the word “soul” has many meanings, but here we can best think of it as life energy
- “doing it with all your life’s energies”
- pour everything you have into it
- Now Paul tells them that the reason they should do it as to Christ, is that
- they actually are serving him
- In the end, he will be the one who pays them (see image)
- The reward is actually closeness to Jesus himself.
- Then masters have their turn
- They must be just and fair because they are accountable to a greater master
- v.25 applies to both—God will judge slave and master alike. They cannot bribe him.
- Interesting question: Why is there so much here addressed to bondservants, compared to the other five
- Maybe most of the people in the church were in that category
- How does this apply to the modern workplace?
- First, I don’t think we can just draw a straight line and say
- employees must never complain about pay or conditions, but just slave away
- The model we have today is that there is a working agreement between an employer and employee
- May be a written contract, or may be implied
- It is essentially a trading agreement —hours of effort in exchange for money
- This agreement should be fair and not exploiting the workers
- We have a right to negotiate a good agreement and protest about bad agreements
- Unions are a necessity in a fallen world
- There are bad unions around, but if you look, bad management often gets the unions they deserve.
- unfortunately mostly it is about greed on both sides, but I am not trying to make a political statement here so I won’t say anything more
- Now, once you have agreed to a contract (written or otherwise), then this passage applies much more to you
- During the time you are supposed to be working, this is how you should work!
- This doesn’t mean you have to work all hours of the week like a slave
- or unsafe working practices etc.
- But the promise of a reward from Jesus will still apply to you.
- Double pay: at the end of the week or month, and in eternity!!
- This is the Key
- the most important thing you can do is to understand the principle:
- we are living in the physical world, according to the principles of the Spiritual World
3. Those who are outside
- We have three things we can to that relate to those outside Christ:
- Pray
- Walk
- Talk
- And Paul says something about each one
Pray v2–4
- “giving constant attention” —this is the same word used for the personal servants of the Roman general Cornelius who waited on him continually
- In Luke 11 we have a parable about how to pray
- The man who banged on his neighbour’s door and just wounldn’t let up!
- The word can be translated “shameless persistence” —most people would be embarrassed to keep on so long
- But not an attitude of being peeved at God, but “thanksgiving”
- Not “God, why haven’t you saved them yet...”
- But in this case, the context is the Gospel
- What are the two requests? —opportunity and faithfulness
- Door: a favourite metaphor for Paul and others
- Acts 14:27 And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles.
- 1 Cor. 16:9 for a wide door for effective work has opened to me, and there are many adversaries.
- 2 Cor. 2:12 When I came to Troas to preach the gospel of Christ, even though a door was opened for me in the Lord,
- And this is a great message—that the door is for the message to go through.
- Then he prays that he will speak “as he ought to” —he’ll actually say what he should say
- This is a good way to start your day:
- Lord, give me opportunities, and make me faithful when I get them
- Give me open doors, and the boldness to walk through them
- So this is the first point about how we relate to unbelievers
Walk: v5
- concept of “those who are outside” outside of what? the new creation, the body
- redeeming: (1:14 redemption) literally to buy up at a market (agora) snap up every bargain
- Who likes shopping for bargains? (just had Black Friday)
- Anne bought a food mixer
- snap up a bargain!
- What are they outside of? —The kingdom
- Wisdom
- Jesus is the one in whom all wisdom is hidden (1:?)
- We don’t have to somehow work up this wisdom—he is living in us and freely shares it
- What does this mean in practice?
- being ready! (Chris has his personal tract)
- not behaving in a way that brings dishonour to Christ, but the opposite
Talk: v6
- Grace (ambiguous)... beauty (graceful) or free (gratuity)
- Salty speech? ... and interesting and flavourful way of speaking, not dull and boring
- not like the guy who shouted “are you ready to die?”
- Paul at Mars Hill. “I see an alter to an unknown God” ...
- My Mum taking the assembly at school, brings a real lamb!
- We have to be interesting
- Conversation with an atheist couple on a train: “We’re the kind of church that only believes things there is evidence for.”
- Conversation with a man at a party: “We’re the kind of church that has no rituals”
- Christians are very much stereotyped in the world today
- Jesus was not boring and predictable!: Woman of Samaria, Nicodemus
- Pray for his innovating wisdom
- Think out in advance how a conversation might go.
4. Quick overview of the rest of the book
- v7-9 Back in those days you could “tell a message to the postman”!
- Onesimus is also carrying another letter!! (?)
- Interesting to see a slice of church life going on
- only place in the Bible where we know that Luke is a doctor!
- Demo of walking through a door carrying tasty food
Updated on 2016-11-29 by Andrew Fountain
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